T. E. S.
The Bedu were odd people. For an Englishman, sojourning with them was unsatisfactory unless he had patience wide and deep as the sea. They were absolute slaves of their appetite, with no stamina of mind, drunkards for coffee, milk or water, gluttons for stewed meat, shameless beggars of tobacco. They dreamed for weeks before and after their rare sexual exercises, and spent the intervening days titillating themselves and their hearers with bawdy tales. Had the circumstances of their lives given them opportunity they would have been sheer sensualists. Their strength was the strength of men geographically beyond temptation: the poverty of Arabia made them simple, continent, enduring. If forced into civilized life they would have succumbed like any savage race to its diseases, meanness, luxury, cruelty, crooked dealing, artifice; and, like savages, they would have suffered them exaggeratedly for lack of inoculation.
The Beduin of the desert, born and grown up in it, had embraced with all his soul this nakedness too harsh for volunteers, for the reason, felt but inarticulate, that there he found himself indubitably free. He lost material ties, comforts, all superfluities and other complications to achieve a personal liberty which haunted starvation and death. He saw no virtue in poverty herself: he enjoyed the little vices and luxuries â€” coffee, fresh water, women â€” which he could still preserve. In his life he had air and winds, sun and light, open spaces and a great emptiness. There was no human effort, no fecundity in Nature: just the heaven above and the unspotted earth beneath. There unconsciously he came near God. God was to him not anthropomorphic, not tangible, not moral nor ethical, not concerned with the world or with him, not natural: but the being αχρωματο?, ασχηματιστο?, αναφη? thus qualified not by divestiture but by investiture, a comprehending Being, the egg of all activity, with nature and matter just a glass reflecting Him.